Hawaiian Cycle

 

 

 

As early as I can remember, I read the astrological column in the newspaper, and by the time I was six or seven, I saw invisible waves in the ethers and every person I met was riding one of those waves into incarnation. The point on the wave corresponded to a date, and I was able to guess peoples' birthdays.

 

Not knowing that astrology could become a profession, as an undergraduate, I majored in Asian Studies, specializing mainly in anthropology and philosophy. Then, following a transforming event in Japan, I took up development economics in graduate school. My involvement with mainstream education and occupations ended before I turned 30. By then, I had survived two and a half years on Wall Street and four with the U.S. Department of State in Vietnam and India. It seemed an entire incarnation was completed and a new life as a philosopher would begin. I did not quite realize then that the new life would be as a medical philosopher and astrologer.

 

The 1970s

 

On the way back to Hawaii, I stopped to see my father. One day he said, "I suspect you will be leaving soon." When asked how he determined that, he said, "You have used up all the scratch paper in the house." He wondered what I had found so interesting. I explained it was his ephemeris, not really an easy book to copy! I told him I had no idea that everything I had been figuring out from what people told me could be so easily found between the covers of a book. He was more interested in whether I found the math daunting. I explained that I had only kept one thing from my job on Wall Street and that was a very handsome slide rule.

My father, a physicist with Hughes Aircraft who had designed airplanes, rockets, satellites, and eventually an artificial sun, had taken up Jungian psychology and then astrology following the divorce initiated by my mother. He had studied with Thyrza Escobar at the First College and Temple of Astrology. He was, however, mainly interested in how Grant Lewi had been able to save a bundle on life insurance by accurately predicting his own death from a cerebral hemorrhage at age 49.

My father did the horoscopes for many of the scientists at Hughes and at Jet Propulsion Laboratories, places where one would have expected to meet more Carl Sagans than astrologers, but he was fond of a quote attributed to Sir Isaac Newton: "Sir Halley, I have studied these things; you have not."

The visit with my father took place in 1972. As fate would have it, my father, a man whose entire life was involved with cutting edge science, died of a pacemaker failure, a little technological problem that he himself would have found if it had been in a missile. I only mention this because a famous Vedic astrologer, Mr. K. N. Rao clearly saw his death in my horoscope, but my father had not been able to apply Grant Lewi's expertise to his own life.

Aside from our brief discussion of mathematics, my father and I had very few exchanges on the subject of astrology but my mother was very psychic so I felt I had come by my interests legitimately. The years that followed were colored by a combination of my intensely focused and analytical Mercury/Mars conjunction in Virgo on the 7th house cusp and the mystic with Pisces rising.

 

Beginning Life as a Medical Astrologer in Hawaii

 

When I first started becoming a medical astrologer, I had no idea that there were professional astrologers, much less medical astrologers. A chiropractor in Hawaii named Dr. Nathalie Tucker was excited when she found out how interested I was in astrology; she told me she had been trained to work with a medical astrologer. I told her I didn't know an arm from leg. I can laugh now because she took me quite literally. Of course, I knew arms from legs, but I knew very little about subluxations or schizophrenia or any of the other conditions for which she wanted the input of an astrologer.

The Universe must truly have wanted me to become a medical astrologer because I had incredible beginner's luck. The first three cases referred by Dr. Tucker were very mysterious—but Jupiter and Neptune were transiting my Moon—and quite frankly, I would today be hard put to tell you now how I knew what I knew then. The stories are told in a talk about My Personal Quest which is not being included in the course but is gradually being posted online.

Where arms and legs and other anatomical parts are concerned, Dr. Tucker was a very good teacher. More importantly, we worked together for over seven years and were able to help a lot of people whose situations were truly desperate, even terminal.

Hawaii was very isolated in those days, especially the Kona Coast! Thanks to the influence of missionaries, there were no astrology books in the little shops that passed for book stores. I began ordering books from Dorothy Hughes who had an astrology book store in Seattle. She referred me to Ivy Jacobson who became my mentor. This was a precious relationship that lasted until her death at the age of 97. I believe strongly that we learn much better when we devote ourselves to mastering the wisdom of those who have found it before us. As a result of many years of study of Buddhism, it has become clear to me that we are far better off with one excellent teacher than dozens of mediocre ones. As such, aligning my intuition with that of my teacher was the goal of my meditation as well as astrological practice.

However, I bought more or less one copy of every book Dorothy Hughes stocked. Then, I got rid of all but a handful of them because most were pathetically plagiarized and hence not just unoriginal but unreliable.

One of the early cases referred to me by Dr. Tucker involved a lady who was scheduled to have both breasts removed. My assignment was to choose a date for the procedures and to comment upon the compatibility with the chief surgeons of each of the teams that would be operating simultaneously, one on each breast. The options open were few and not very auspicious and one of the doctors was not, in my opinion, a suitable choice. In those days, I was very shy and did not really know how to deliver "bad" news so I left the house for a while to brood. In the meantime, Dr. Tucker had phoned and my mother intercepted the call and said she would have a look at the paper on my desk to see if she could figure out what I had concluded. When I came home, my mother told me she had "taken care of the issue." I was upset: "You mean you told her not to have surgery on either of the dates available?"

After that incident, I became much more secretive . . .

Also, as a result of the cases being referred to me, I was devouring everything I could find on medical astrology. This included two articles in the AFA Bulletin by Emylu Lander Hughes who had been looking for signatures suggestive of a predisposition to cancer. I wrote her for advice and she asked if I could take over her research because she had developed cancer and wanted to put the material into someone else's hands. I inherited a lot of data, much of it "dirty" meaning it would not pass the Lois Rodden test for accuracy of birth data or even correctness of the medical diagnosis.

That was 1972 and today, I have thousands of very thorough medical histories with correct birth times and places.

 

Stress: The Cause of All Disease

 

Unlike my father or many astrologers who have asked me to share my data, I was not motivated by the desire to predict illness or death but rather to explain why some people develop certain illnesses and others develop other illnesses. You might say I was simply curious. I was also capable of very prolonged concentration, but I did not find much of any value in any of the books I was reading. Like Emylu Lander Hughes, I believed it was necessary to determine tendency, but I was much more metaphysically inclined than anyone else I knew, and I tended to believe that a possibility could remain insubstantial, i.e., it could be a pattern on a level that never develops a physical manifestation. The concept of being able to transmute a tendency by projecting it in a creative manner or giving it some other expression always seemed astrologically sound. I studied many biographies to see how musicians, artists, and authors project their own "stuff" into their music, paintings, or writings.

However, I also believed that before something "goes wrong," there has to be an accumulation of critical mass so I began my study of stress and the various ways it is portrayed in the horoscope. In reality, only one lesson in the course is devoted to this issue, but since it is a recurring theme, we will keep coming back to it.

By 1974, I had begun writing a weekly essay for the local newspaper, the Kona Torch. The column was later syndicated and included in a lot of campus newspapers. I was also teaching a night school class on astrology at the local high school. Later I taught at a Japanese Buddhist Temple in Hilo. Contributions to various astrological journals followed: The Mercury Hour, Stellium Quarterly, the CAO Times, a very important special edition of The American Theosophist, as well as numerous other metaphysical publications such as the Beacon. My travel began on July 7, 1977, the anniversary of a similar event in the life of Helena Blavatsky. It consisted of a one-month tour organized largely by Al Morrison. Years and years of lecturing all over the world followed. These included many famous conferences such as ISAR, UAC, the World Congress, and many local astrology groups.

The work on astroendocrinology belongs to the early phase of my life as a medical astrologer. The easiest way to explain this is that I have always functioned more from the realm of spirit and then sought to interpret what appears to be physical. I wrote a lecture for a conference in San Francisco but was not permitted to deliver the talk and here we have another complication of my life as one of the very few specialists in medical astrology: endless attempts to censor my work, often carried out by people who knew nothing, absolutely nothing, about the discipline.

There is another side to this drama. One of my early lectures on "Squares" resulted in a sort of type casting in which it became increasingly more difficult to persuade convenors to allow me to speak on topics for which I was "not famous" such as the wider context in which stress occurs. I felt that my metaphysical studies were at least as important as the medical, but I had been pigeonholed and going beyond stress and malefics to harmony was blocked on the lecture circuit. In order to present the full range of my own work, I began to organize my own conferences, publications, and eventually courses. The seeds for this were sown in the 1970s. The first major conference was in Punalu'u on the Big Island of Hawaii. It was in 1978 and is still remembered today by those who attended. Shortly, after that, I started a little newsletter called The Seventh Ray, and by the 1980s, I had begun to offer master's classes that were ten days in duration.

 

Santa Fe Cycle

 

 

 

In December of 1979, I moved to Santa Fe, New Mexico, where I lived for twenty-one years. While it might be a little simplistic, the 80s were colored by a fascination with two subjects: past lives and the continuity of memory through what are normally perceived as drastic interruptions, birth and death. This work became part of my book on music therapy as well as Lunar Consciousness. The other interest was Ayurveda. I began studying with Dr. Shrikrishna Kashyap in 1980. Shyam had been a yogi in the Himalayas before marrying and moving to the West. He is an extremely gifted healer, but what he imparted to me was enough of an understanding of the elements to develop an astrological interface to the ancient wisdom of India.

 

The 1980s

 

Keep in mind that my planets are mainly on the Western side of the chart, three in the seventh house, meaning that I am very influenced by a few significant individuals whose paths cross mine. You might say that the time in Hawaii was largely influenced by Morrnah Simeona, a kahuna, and Nechung Rinpoche, a Tibetan teacher, as well as a handful of astrologers: Ivy Jacobson, Ruth Hale Oliver, and to a lesser extent Isabel Hickey whose birthday was the same as mine. In addition, there was my work with Dr. Nathalie D. Tucker.

This pattern of influences has continued throughout my life so the Santa Fe years were strongly influenced by Dr. Shrikrishna Kashyap and to a lesser extent other Ayurvedic teachers like Drs. Smita and Pankaj Naram and Dr. Vasant Lad. Being in Santa Fe afforded the opportunity to take many seminars on Tibetan medicine, alternative healing in general, and different spiritual approaches to truth. H.H. The Dalai Lama visited Santa Fe and Ammachi began coming once a year. Life in Santa Fe was endlessly stimulating and interesting.

With the Ayurvedic study of the elements, my own work started to ground around 1980 and then took a quantum leap around 1983 when I began publishing a series of astrology textbooks and developing the material for Kitchen Doctor. This was an enormously productive and creative time.

My first book, still unpublished, was called Shadows on the Soul. It is about the continuity of consciousness through birth, death, the afterlife, and rebirth. It was based on insights attained through music therapy and many of my questions since childhood were finally being answered. It was my first opus to be written on a computer!

In the 80s, I also wrote five books on astrology:

  • Stress: The Cause of Disease
  • The Elements: Constitutional Type and Temperament
  • Cancer: A Psychospiritual Journey
  • Immunity
  • Astroendocrinology

The books are out of print. I was, however, prolific. By the end of the decade, I had written hundreds and hundreds of articles, recorded dozens of different lectures, given a number of master's classes, spoken at most of the major astrological conferences, and begun the long struggle of finding an appropriate interface between psychology and spirituality.

On top of this, I had my own little apothecary shop, one that continued to grow until I now have my own line of herbs, produced under the label of Sacred Medicine Sanctuary.

 

The 1990s

 

For all intents and purposes, the 90s could be called my cancer decade. To the best of my knowledge, I have not myself had cancer, but I spent the 90s researching an alternative approach to treatment of cancer, developing a major web site for patients and another for practitioners, and working on some deep metaphysical issues that became a lecture, Fate: Destiny or Karma?

The 90s also included the opening of a clinic on St. Francis Drive in Santa Fe, It was called Sky Mountain Clinic and it opened more or less when the AIDS epidemic was new and troubling. Most of the patients I saw were suffering from AIDS, cancer, multiple sclerosis or some other intractable condition that had not responded to conventional treatment. The patients represented a broad spectrum of humanity from young mothers to highly creative people in the arts, from very conservative people from the Bible Belt to authors of books on New Age subjects, and from the very poor and nearly indigent to the fabulously wealthy, including a few movie stars and CEOs. I offered these people the benefits of my astrological insights as well as suggestions on diet and herbs. Some also were offered music therapy. At the end of the decade, I published a book on botanical cancer treatments that spanned the era from Hildegard of Bingen to Native American treatments to Harry Hoxsey and Dr. Frederic Mohs.

The 90s were complex in many ways. I lost a very dear friend and went through an extremely long and deep dark night of the soul. I began to confront the schisms we have between psychology and spirituality and to develop approaches that would heal the deepest parts of the psyche. Once again, my psychic sensitivity took hold. I became clairaudient and began to channel. In the early days of this work, the accent was extremely difficult, an Indian accent usually but sometimes other voices came through, one from another Planet. I started to see in detail what has happened on this Planet since its colonization by waves of immigration from other parts of the Universe. I also began to see what I understood would be the next spiral of the Copernican Revolution.

Once again, I was way out of step with those around me and I got into some very deep clashes with editors of journals who were taking liberties with my material. I stopped writing for the astrological journals. There was another conflict with the elite of UAC who decided to censor my presentations in Monterey. I told them I would then cancel. They prevailed on me to come but to accept the censorship. I made rather a big fuss about the short-sightedness of censorship, insisting that throughout history, censorship had always been a disaster. That was nearly my last astrological convention. I did speak at the first two Astro 2000 Conferences in Denver, but I refused to endorse Noel Tyl's book on medical astrology . . . and for all intents and purposes, I would have disappeared just as did my mentor Ivy Jacobson except for the technological transformation of our world.

 

The Internet

 

Andrew Weil was rocketed to stardom when his book Spontaneous Healing came out in 1996. He was on the cover of Time Magazine and his web site was getting a million hits a day. He mentioned bloodroot in his book and gave out my personal email on his web site. I was deluged. Though I had had a computer for over a decade, I didn't really know what a web site or search engine were. I used the computer for calculating horoscopes, for writing books, and for email, but I had yet to discover the Internet. In 1997, I started a little web site called cancersalves.com to answer the most commonly asked questions that were arising as a result of the link on Dr. Weil's site. By the end of the year, I started astroheal.com. Today, I have 45 sites with several thousand pages online. This site was started in 2002 and this is the third major revision. Moreover, this is truly a version upgrade since the site did not previously include digital downloads.

 

Pacific NW Cycle

 

 

 

After 7000 miles of wandering, I moved to the Pacific Northwest in the dead of winter 2000. Almost immediately, I was devastated by a hugely serious exposure to toxic mold. This was the third major challenge to my survival in this incarnation and by far the most serious. I am happy to say I am fine now, but to explain the last years of my life takes even more effort than the events covered in the first two pages of this introduction to who I am and what I do and why I do it the way I do.

 

The 21st Century

 

To understand me, it's important to understand how I have managed to keep the spiritual balanced with the professional side of myself. One part of me is very private and contemplative and another part is public. To ensure my steadiness on my Path, I prepared to consecrate myself to my service and took Bodhisattva Vows from Nechung Rinpoche in 1977. Then, in 1998, I was ordained into the International Assembly of Spiritual Healers and Earth Stewards. The timing could not have been better because the journey across country and back had driven home the magnitude of the ecological disaster we are facing with genetically modified food.

Whether or not the Earth is getting warmer or colder, our neglect of the environment and meddling with Nature are far more serious than climate change. I became a passionate environmentalist.

The whole time I was driving, I was listening to snippets on Gore vs. Bush, mainly on NPR. By the time I reached the Northwest, I knew we were in for trouble. Within days of arriving, my house flooded. Then, there was an earthquake. Then, the neighbor's house burned down. The elements were definitely disturbed. I became very, very ill from the toxic mold. On top of this, there was 9/11 and it would have been easy to believe that 2012 would be the end of the world as we know it. However, I did not believe this, largely because I have had so many visions. All my life, I have had glimpses into the future. I know we can create a better world.

In the meantime, it is still a little difficult to say what the 21st century has represented for me professionally. I have not lectured much at all since moving to the Northwest: just a few talks in Portland and Seattle and seven trips to Europe. Almost none of the talks were properly recorded. I have done some radio interviews and podcasts and posted a lot of material online.

 

The Microscope and the Herbs


If it had not been for my access to a microscope, I would not have understood the extent of the mold infection and clearly, I would have died because mold is not self-limiting. A chemical toxin plays havoc on the system but being inorganic, it does not reproduce itself. Fungi have an ideal environment inside the body for perpetuating themselves at the expense of the host. My challenges pushed me into a new role as wounded healer. At times, I felt I was to mold what Father Damien was to lepers but I hoped the last chapter of the story would be different. I think it will because I am confident I have something to offer other sufferers. In short, I am not joining the ranks of the doomed but rather finding a solution for all of us.

 

The need to cure myself in order to be of continued use to others has made me a much better herbalist and microscopist. My endless curiosity, ability to see outside the box, and the propensity to synthesize what comes from years and years of astrological work have equipped me to see what many others miss.

 

In Santa Fe, I wrote a book on Immunity, but little by little as my own experiences have pushed me towards the yin and towards a reconcilation of spirit and matter, I now understand disease in a totally unique way.

 

Excitement over bacteria and later viruses, over inoculations and antibiotics, tended to shift the focus of medicine from constitutional type and predisposition to disease to treatment. While this was a great loss for astrology, psychology, and psychiatry, it was an even greater loss when one considers the impact of such theories on immunity. Failure to understand susceptibility was accompanied by almost total neglect of the immune responses; and to the extent that because there is really no such thing as an immune system—at least not in the sense that there is a skeletal system or a reproductive system—even the term chosen to represent a host of varied immune responses is ill-fitting.

 

I actually wrote that years ago but every day that goes by, we see the resilience of microorganisms in the face of pharmaceuticals. I believe this is going to force us to come into harmony with the sentience that is intrinsic to all forms of life. The idea that humans are top of the food chain must be incomprehensible to bacteria and fungi but worse, the manipulation of Nature is scary to all other kingdoms of life.

 

I believe astrology is ultimately a tool for understanding self in the context of a vast destiny, one spanning many lifetimes, and a complex accumulation of experiences collected during those lifetimes. Bringing all the parts into a integrated and functional whole is the primary obligation of each individual. The astrologer, properly trained and disciplined, can be a guide for those seeking help in their own alignment processes. The insights and understanding made possbile through the horoscope are invaluable when used properly. My course is designed to impart the tools needed to guide others. Therefore, I demand a high level of seriousness and commitment and have not tried to package the material into podcasts or weekend seminars. I have put it into a four-to-five year curriculum that I fully appreciate will take some students ten years to complete. This is fine, but short cuts are not.

 

Summary


What began as a childhood hobby became a profession over forty years ago. One of the unique characteristics of my life has been how extensive periods of clairvoyance afforded the types of revelations that contributed to my insights while my very analytical mind took all the pieces and organized them coherently so as to make them completely understandable to others. I have also tried very hard to empower that which we call our spirituality without lessening the importance or value of the experiential part of our beings, the part that is psychological. In this way, my work differs from some of the material of the esotericists as well as the psychologists. It is both and neither, it is original. Work can evolve from ancient sources and still be put together in a way that is unique. I have not attacked anyone else's work nor imitated anyone else. I have found my own Path. 

 

A few final points are worthy of note:

First, I have purged the astrological vocabulary of archaic terminology by representing the elements intelligently. For instance, I call them elements rather than humors and I do not refer to red and white and yellow and black blood but rather physiological functions and psychological biases.


Second, I have adapted some of the five element theories of India and China to the four elements of astrology; however, in doing so, I am not suggesting that there is no fifth element, simply that it is not manifest in the same manner as the four denser elements.


Third, I have developed incredibly sophisticated ways for determining constitutional type and elemental balance using either the horoscope or medical history.


Fourth, I have created strategies for eliminating the effects of elemental imbalance that involve all parts of life: food, herbal medicine, life style, and even shamanic integration of the psyche.


Fifth, all the physical, psychological, and spiritual forces can be seen as a totality, not isolated one from another but interactive one with the other.


My relationships with the official world of astrology have not been repaired. I have not published in any journal nor spoken at any major conferences in several years, but I have received two honorary doctorates that I think are important to the astrological community as a whole . . . because they represent the historic unity between medicine and astrology that is still accepted in Ayurvedic and Tibetan medicine but that was lost in the West around the 17th century.

From astrologyofhealing.com

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